CCD Inauguration on September 18, 2011

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Sunday, September 18, 2011

Today’s Gospel (Mt. 5:1-12)
When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: 
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God. 
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.”

The Beatitudes


"Blessed are the poor in spirit, for theirs is the kingdom of heaven."
"Poor in spirit" means to be humble. Humility is the realization that all your gifts and blessings come from the grace of God. To have poverty of spirit means to be completely empty and open to the Word of God. When we are an empty cup and devoid of pride, we are humble. Humility brings an openness and an inner peace, allowing one to do the will of God. He who humbles himself is able to accept our frail nature, to repent, and to allow the grace of God to lead us to conversion.
It is pride, the opposite of humility, that brings misery. For pride brings anger and the seeking of revenge, especially when one is offended.
"Blessed are they who mourn, for they shall be comforted."
If we are humble and appreciate that all of our gifts and blessings come from God, we grow in love and gratitude for Jesus Christ our Savior. But this can only produce mourning and regret over our own sins and the sins of this world, for we have hurt the one who has been so good to us. One also mourns for the suffering of others. But the sentence continues that they shall be comforted, by the Comforter, the Holy Spirit, and hopefully one day in the Kingdom of Heaven.
"Blessed are the meek, for they shall inherit the earth."
St. Gregory of Nyssa taught that the Beatitudes build one upon another. A humble person becomes meek, or becomes gentle and kind, and exhibits a docility of spirit, even in the face of adversity and hardship. A person that is meek is one that exhibits self-control. St. Augustine advises us to be meek in the face of the Lord, and not resist but be obedient to him. Obedience and submission to the will of God are certainly not in vogue these days, but they will bring us peace in this world and in the next.
"Blessed are they who hunger and thirst for righteousness, for they shall be satisfied."
A continuous desire for justice and moral perfection will lead one to a fulfillment of that desire - a transition and conversion to holiness. This is true for all the virtues - if you hunger and thirst for temperance, you will head towards the goal you have in mind. St. Augustine, in his discourse on the Lord's Sermon on the Mount, notes the correspondence of the seven gifts of the Holy Spirit and their necessity in fulfilling the Beatitudes. For example, one must have the gift of fortitude so one may be courageous in seeking justice.
"Blessed are the merciful, for they shall obtain mercy."
Mercy is the loving disposition towards those who suffer distress. Love, compassion, and forgiveness towards one's neighbor will bring peace in your relationships. We say in the Lord's Prayer: Forgive us our trespasses, as we forgive those who trespass against us. As we are merciful to others, so our Heavenly Father will be merciful with us! Jesus reminds us that whatever "you did to the least of my brethren, you did it to me (Matthew 25:31-46)." St. Paul calls for the obedience of faith in the beginning and end of his Letter to the Romans (1:5, 16:25-27).

Sunday September 11, 2011

Today’s Gospel (Luke 19:1-10)
He came to Jericho and intended to pass through the town.Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran  ahead  and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” And he came down quickly and received him with joy.    When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and  said  to  the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”  And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost.”


Onam - Feast of Prosperity

Onam, a harvest festival, is celebrated in Kerala, a state in India. Onam is an occasion for Keralities to celebrate plenitude and togetherness. It is linked with the legend of the mythological king Mahabali. It generally falls in the months of August-September. Ranging from four days to ten days, all the activities during this season are centered around worshipping, music, dances, sports, boat races and good food. During these days children prepare floral designs called Pookkalam  in front of their houses to welcome Onathappan (King Maha bali). Thiruvonam, the tenth day, is the most auspicious. On this day all members of the family gather together, usually at the ancestral home, for Sadya - the traditional lunch served on plantain leaves.
There are many stories associated with the celebration of this festival. The story of King Mahabali is the most popular.
A long long time ago, an Asura (demon) king called Mahabali ruled Kerala. He was a wise, benevolent and judicious ruler and beloved of his subjects. Soon his fame as an able king began to spread far and wide, but when he extended his rule to the heavens and the nether world, the gods felt challenged and began to fear his growing powers.  Presuming that he might become over-powerful, Aditi, the mother of Devas pleaded with Lord Vishnu to curtail Mahabali's powers. Vishnu transformed himself into a dwarf called Vamana and approached Mahabali while he was performing a yajna and asked for alms. Pleased with the dwarf brahmin's wisdom, Mahabali granted him a wish. The Emperor's preceptor, Sukracharya warned him against making the gift, for he realized that the seeker was no ordinary person. But the Emperor's kingly ego was boosted to think that God had asked him for a favor. So he firmly declared that there is no greater sin than going back on one's promise. He kept his word. The Vamana asked for a simple gift — three paces of land — and the king agreed to it. Vishnu in the guise of Vamana then increased his stature and with the first step covered the sky, blotting out the stars, and with the second, straddled the netherworld. Realising that Vamana's third step will destroy the earth, Mahabali offered his head as the last step. Vishnu's fatal third step pushed him to the netherworld, but before banishing him to the underworld Vishnu granted him a boon. Since he was attached to his kingdom and his people, he was allowed to return once a year from exile. Onam is the celebration that marks the homecoming of King Mahabali. It is the day when a grateful Kerala pays a glorious tribute to the memory of this benign king who gave his all for his subjects.
We pray for prosperity during this season. Prosperity in wealth or worldly pleasures or achievements will not be a situation of peace of mind and living in togetherness with others unless thers is “Aishwariyam” ((ഐശ്യര്യം). It is the presence of God in our lives. Unless God is present in our every day affairs, we will not be able to enjoy our life.
We wish all people a prosperous year ahead, that is “Aishwariyam” (ഐശ്യര്യം), the presence of God in their own lives, homes, places of work and where ever they are.

Sunday, September 4, 2011

Today’s Gospel (Luke 17:11-19)


As he continued his journey to Jerusalem,e he traveled through Samaria and Galilee. As he was entering a village, ten lepers met [him]. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, “Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you.”

Blessings & Gratitude



It is gratitude that prompted an old man to visit an old broken pier on the eastern seacoast of Florida. Every Friday night, until his death in 1973, he would return, walking slowly and slightly stooped with a large bucket of shrimp. The sea gulls would flock to this old man, and he would feed them from his bucket. Many years before, in October, 1942, Captain Eddie Rickenbacker was on a mission in a B-17 to deliver an important message to General Douglas MacArthur in New Guinea. But there was an unexpected detour which would hurl Captain Eddie into the most harrowing adventure of his life. Somewhere over the South Pacific the Flying Fortress became lost beyond the reach of radio. Fuel ran dangerously low, so the men ditched their plane in the ocean...For nearly a month Captian Eddie and his companions  would   fight the water,  and   the weather, and the scorching sun. They spent many sleepless nights recoiling as giant sharks rammed their rafts. The largest raft was nine by five. The biggest shark...ten feet long.
But of all their enemies at sea, one proved most formidable: starvation. Eight days out, their rations were long gone or destroyed by the salt water. It would take a miracle to sustain them. And a miracle occurred. In Captain Eddie’s own words, “Cherry,” that was the B-17 pilot, Captain William Cherry, “read the service that afternoon, and we finished with a prayer for deliverance and a hymn of praise. There was some talk, but it tapered off in the oppressive heat. With my hat pulled down over my eyes to keep out some of the glare, I dozed off.” Now this is still Captian Rickenbacker talking...”Something landed on my head. I knew that it was a sea gull. I don’t know how I knew, I just knew.  Everyone else knew too. No one said a word, but peering out from under my hat brim without moving my head, I could see the expression on their faces. They were staring at that gull. The gull meant food...if I could catch it.” And the rest, as they say, is history. Captain Eddie caught the gull. Its flesh was eaten. Its intestines were used for bait to catch fish. The survivors were sustained and their hopes renewed because a lone sea gull, uncharacteristically hundreds of miles from land, offered itself as a sacrifice. You know that Captain Eddie made it. And now you also know...that he never   forgot.  Because   every Friday evening, about sunset...on a lonely stretch along the eastern Florida seacoast...you could see an old man walking...whitehaired, bushy-eyebrowed, slightly bent. His bucket filled with shrimp was to feed the gulls...to remember that one which, on a day, long past ,  gave itself without a struggle...like manna in the wilderness. (Paul Harvey’s The Rest of the Story “The Old Man and the Gulls”)

In today’s Gospel, ten lepers are cleansed. Why did only one cleansed leper return to thank Jesus? The following are nine suggested reasons why the nine did not return:
One waited to see if the cure was real.
One waited to see if it would last. 
One said he would see Jesus later.
One decided that he had never had leprosy.
One said he would have gotten well anyway.
One gave the glory to the priests.
One said, “O, well, Jesus didn’t really do anything.”
One said, “Any rabbi could have done it.”
One said, “I was already much improved.